is ‘urbanism without effort’ the best urbanism of all?

Real neighborhood experiences can provide a meaningful gloss on current discussions about how to make cities better and increase shared places for all.

On Saturday night, in response to an email, I went to the movies by walking 100 feet from my home. Admission was free. And it was not in the comfort of an isolated home or downtown space, but among some 20 neighbors in an everyday place, hidden and in plain sight: Monica and Michael’s alley entry, against Anne and Jerry’s retaining wall.

Our last “alley movie night” of the summer was an important reminder that a city neighborhood can experience community without really trying—an “urbanism without effort” that needs no thought leadership nor sound bytes—and is as natural as European street life in places we sometimes wish we were.

We can try awfully hard—sometimes too hard, in my opinion—to extol the virtues of the city by proselytizing and debating ideas and opportunities. In particular, the potential for American urban alleys remains in the spotlight. This attention, often aspirational, is well-deserved given the raw alley palette for remade narrow streets in the organic European tradition, pedestrian in scale, narrow, interesting and a natural focus for greening street life and new small businesses.

Recently, additional essays (e.g., Alyse Nelson writing in Sightline last week), have recalled alleys’ placemaking role within the urbanist toolbox. Specific, grant-funded work by Seattle’s Daniel Toole has emphasized the now iconic, reclaimed laneway precedent of Melbourne and beyond.

The challenges, of course, are how to pay for reclaiming and maintaining these alleys. And, as with many instances of infrastructure improvement, we must determine where and how the private sector can make a difference in implementing improvements and maintenance too costly for today’s municipal public transportation and utility agencies.

After all, it’s not just about clearing away the dumpsters. As I’ve related before in contributions to the urbanist dialogue (in myurbanist and on Seattle’s KUOW radio), public rights of way, stormwater system maintenance, pavement resurfacing and other forms of street improvement may be required in order to materially reinvent desired space.

Yet, in the meantime, there are ready and simple victories in residential alleys less known or described, where neighborhood is there for the taking.

Admittedly, not all of us have traditional alleys at our back doors (which we often treat as main entries), but those of us who do can readily avail ourselves of the once and future urbanism of alley reinvention. Those of us who don’t might find a driveway and garage to suffice for now.

Email, potluck food and drink, equipment setup, and a bedsheet-as-movie screen yield public space for community, not because of doctrine or dogma, but because it is as natural as the place next door.

The best urbanism is that which is already there to be nurtured, a practice that I highly recommend.


All images composed by the author. Click on each image for more detail.

exploring the sustainable city of stone

In the provinces of southeastern Italy, the landscape is changing, as a new world of alternative energy infrastructure blends insular hill towns, turbines and solar panels across traditional farmland. Yet, on the same horizons other, age-old reflections of local sustainable practices echo time-honored human traditions, as lessons for urban reinvention in a networked world.

We need to discuss these lessons more often.

For two August weeks observing the cities, towns and villages of Basilicata, Molise and Puglia, I pondered how these reflections of people and place could inform American aspirations—-often rhetorical—for compact urban centers which incubate ideas and offer solutions.

On the surface, daily urban life was readily presentable as resilient urban settings, often rendered among strolling, night crowds—a public realm reflective of climate and tradition. Amid commerce and curiosity, along streets, beside buildings and as a component of cross-town strolls, American urban density advocates can easily find justification in the residual Europe they want to see: venerable town centers, captivating facial expressions, the simplicity of child’s play in streets and squares, complemented by nearby mealtime banter, often without pattern or prescription.

Yet, behind today’s compelling imagery, there is the back story of history responsible for today, including lessons from fantastical places ripe for ready reference by urbanists and futurists who drive today’s smart cities conversation.

An example is Matera, in Basilicata, currently a city of 60,000, with a unique legacy that frames a remarkable setting of almost 10,000 years of continuous human occupation. There, the history of urban ecology, from sustainability to squalor, inspired UNESCO to designate a World Heritage Site, while its old Jerusalem-like aura captured several movie directors, including Mel Gibson, who used Matera to film The Passion of the Christ.

Matera’s legacy is a place of precedent for the sustainable city of the sort I wrote about last month in myurbanist, referencing the recent summary of sustainable city characteristics by Harvard Professor Joan Busquets. in Busquets’ concise framework, the most sustainable cities integrate natural geography and systems (such as water) into the urban fabric, provide a comfortable city center and have long-lasting, flexible designs.

According to Busquets, the sustainable city is also the historical city, and in this context, Matera readily provides examples of both sustainable urban practices reusable today, as well as the consequences of failure of long-term, sustainable systems. One lesson in particular shines through: a sustainable model must be resilient in the face of population expansion, and new economies and politics in order to stand the test of time.

UNESCO has repeatedly used Matera as an educational case study. An associated Baltic Sea Project educational guide for “observing and innovating urban ecology” (portions of which are summarized here), laments how Matera’s sustainability depended on its isolation, was undone by the trade and commerce of a capitalist world, and champions its local examples as inspiration.

Ironically, Matera’s focal point, the sassi (literally “stones”) cliff dwellings, are not readily apparent on entry to town today. They are hidden, essentially as artifacts, in two urban valleys adjacent to an ancient, cave-hewn river bed below the modern city. Yet in their time, the sassi were an exemplar of sustainable practices and textbook marriage of habitation, infrastructure and ecosystem.

The sassi of Matera included dwellings which successfully adapted to both a cool, moist winter climate and hot and dry summers. Their story is one of systems integration and efficient infrastructure—the use of natural (later extended) cliff dwelling caves for food storage, housing and urban social and commercial functions. Cisterns, built into the rock underneath such dwellings, collected channeled rainwater, and non-polluted, fresh water was successfully preserved in winter for year-round use.

As a largely self-sufficient settlement of 10,000-20,000 inhabitants into and beyond the Middle Ages, Matera grew its own food supply—nearby gardens were provided by the roof of the next cliff dwelling below. Waste, wastewater and manure were recycled. Building material was comprised of the local chalk-like sandstone (tuffa), and building stone was perpetually recreated from inner extension of the caves into the cliffs. In this sustainable world, there was little need for significant means of transportation other than to and from nearby agricultural lands, and the urban form remained largely unchanged until the eighteenth century.

Then, in a century of widespread trade revival, Matera became less isolated and the sustainable systems management of habitation, food, water and waste broke down. New residents from elsewhere brought overpopulation of the sassi. The water collection system was broken and fouled by the use cisterns as dwellings for less privileged inhabitants. As water use increased, the capacity to safely conserve it was lost. Ultimately, animals lived in close quarters with humans, and waste management systems lost integrity.

Ultimately, through the advocacy of Carlo Levi’s writing in the 1950’s, Matera’s poor and crowded living conditions, low life expectancy, high infant mortality rates and disease infestation became well known. Governmental intervention forced abandonment of the sassi until the 1990s, and the relocation of over 15,000 people. Architect Pietro Laureano—known for expertise in the urban ecology of the sassi—championed the sassi’s legacy of sustainability and adaptation to the local environment, and by 1996, Matera received its UNESCO World Heritage Site designation.

As the Baltic Sea Project study concludes, in championing the local sustainability solutions of Matera, even in today’s more complex world:

The sustainable town of Matera from the past showed a balanced ecology based on low consumption of local resources and recycling. Almost no materials or food came from abroad, trade and transport was extremely limited to the surrounding agricultural land and based on land transport done by animals or people. This transport constituted at the same time the communication lines. Muscular power and wood for fire, oil for light were the scarce energy sources used. The town stayed literally unchanged and independent of external supply through hundreds of years, with very little growth in population.

Its decline as sustainable habitation came… because of rapid immigration in a period (18th Century) of growing World trade.

During the last two centuries, neither the basic population nor the political powerful landowners, traders or governors wanted the sustainability and independency continued. They wanted to profit from the market.

In many countries, planners and entrepreneurs have developed local urban technology, mostly green housing, zero energy buildings, electric transport systems, but also urban ecology projects for a full-scale towns or suburbs, though still local solutions.

Nevertheless local solutions have shown a variety of options, and the importance of using local ideas, resources and materials is inevitable. It is simply one of the fundamental components of urban ecology, as well as it is a strategy “to break through the barriers” for unsustainable urban development.

Can the principles of Matera be successfully reintegrated in a more complex world where regional, national and world markets impact local autonomy like never before? We seem to talk like they can, with carbon-neutrality goals and tool-based approaches to transportation, water, waste, power and communication systems, including energy districts, rainwater collection, urban agriculture, bioswales, innovative architectural approaches, to name but a few.

In my view we are trying to recreate the golden age of Matera on a wide, sometimes indiscriminate scale, couched in language of inspiration, rather than precedent. Yet, the sustainable cities we seek should incorporate qualities we can learn from Matera and other documented human traditions.

Don’t get me wrong. The city of the future should be dynamic and abound with the wonders of new ideas and technology aptly catalogued in this month’s special issue of Scientific American. But I suspect that its success will also be readily ascertainable from sustainable examples of the past.

All images composed by the author in or adjacent to the sassi of Matera, Italy. Click on each image for more detail.

rediscovering the road to the sustainable city

Urban integration with geography

Those of us who write about cities should be students of history and experience, and with some humility listen to scholars and the legacy of urban development from around the world. In that sense, a recent summary of sustainable city characteristics by Harvard Professor Joan Busquets provides considerable food for thought and exploration.

According to Busquets, the most sustainable cities integrate natural geography and systems (such as water) into the urban fabric, provide a comfortable city center and have long-lasting, flexible designs. His formula for a merger of geography, comfort and flexibility embraces many issues in today’s urban dialogue, such as increasing opportunities to walk and use transit, to live closer to work and to consequently increase density and the efficient use of urban space.

The comfortable city center

I take from Busquets that a sustainable city also tactfully manages the transition from rural to urban, from country to city. Today’s tools seek to enhance this symbiotic town and country relationship, from the latest regional planning efforts (as recently acknowledged by Kaid Benfield) to innovative organizations such as the Cascade Land Conservancy, which has pioneered incentives for rural conservation in return for more concentrated urban development in Washington State.

Busquets describes the sustainable city as the historical city, which to me, cries for evidence—a physical realm of the sort championed in the late Edmund Bacon’s 1967 classic, Design of Cities, looking to traditional patterned interplay between people and place than modern regulatory tools.

The flexible city on the road to the square

How did this physical transition from country to city happen in history? How was the change in surroundings designed—or not—as one approached the city center? How did streets and alleys play magical roles in guiding travelers to anticipate arrival at focal points of commerce, government and public squares? What of angles and curves, color and light, all modified by architectural features, elevations and building materials? In times of infrastructure shortfall—and absent the ability to redevelop major swaths of land—this element of implementing Busquets’ formulation of geography, comfort and flexibility risks jeopardy, but we should not lose sight of the inquiry and potential lessons learned.

Last week, when discussing “sustainable storefronts“, I suggested that highly evolved cities successfully implement universal urban characteristics from elsewhere in a local context. Other related building blocks covered earlier include third places, corners and fusion businesses.

Next week, while abroad, I’ll be looking hard at how such building blocks can fit together again in places that largely play well with their surrounding settings—in support of the successful integration of natural geography, comfort and flexibility along the way.

All images composed by the author in Puglia, Italy, where he will return next week.

retaining sustainable storefronts in the urban realm

Vital storefronts are an indicator of urban success, while empty businesses are akin to the ruins of Pompeii.

Even when storefronts go empty, some cities find ways to simulate that all is well. False facades, community art and the look and feel of a vibrant business district often substitute for empty spaces through glass.

That’s all well and good in cities. Elsewhere, it’s a luxury left behind.

In a skeleton of a small Idaho downtown last weekend, I explored the remnants of what we now seek in bigger places: compact, mixed-use blocks with character—the neighborhood grocery and the watering spot next door. Several buildings were proudly engraved “1914” and I concluded that if airlifted to my neighborhood in 2011, they would fit in just fine.

Passersby in a pickup truck—a father and son—saw me amid the storefronts, and stopped and watched me for a moment. “Are you from around here?” asked the father. “Do you know if there is a store in town?” 

I could have said no, but instead I wanted to hint at the irony of their search for the vanished vitality of where we were. “Look around,” I said.  “You’ll find that there used to be more than one.”

The storefront may now be scarcer in the hinterlands, but it has found new life as one of the building blocks of the reinvented, more flexibly-zoned city—a primary contributor to complete streets, social interaction, walkable neighborhoods and transit-oriented central places. The passion for such “first floor retail” has been declared and codified in planning goals and land use regulations alike.

Rockville, Maryland’s town center storefront design guidelines are typical of such emphasis, and further encourage creativity in how storefronts present to the street:

Rockville’s “great urban place” sets the stage upon which the storefronts will be
layered. Because of the investment in quality for all aspects of Rockville Town Center, storefront guidelines encourage creative and well-designed individual expressions of tenant identity. Strong urban storefronts are essential in the creation of an attractive and exciting, dining, shopping, and leisure environment.

Highly evolved cities rise above the status quo by seamlessly implementing a universal urban characteristic in a local context, seizing opportunities that have worked before to create the magnetism of success.

However, the romance of an idea can be offset by the reality of the Great Recession—and risks recreating the unsustainable place where passersby ask pedestrians if there is a store in the neighborhood. Recognizing such risks, in Seattle, a regulatory reform roundtable has recommended that certain street level retail requirements be relaxed, to avoid more empty spaces in challenging times.

Storefronts have always made the city, and as economic challenges continue, more flexibility to create dynamic and interesting street uses should remain at the forefront of city-making—mindful of what businesses need to survive.

All images composed by the author.

assuring sustainable third places in the city

Last week, while the Seattle City Council gave final approval to more street food vendors in public places, Borders Group Inc. began its liquidation of most remaining Borders bookstores, including locations in destination American downtowns.

This is related news, because both items are about how public and private uses and spaces mix in urbanized areas. Both raise questions of “no net loss” of urban, and downtown “third places” and how to make a more livable city.

In my view, despite the today’s international focus on urban street food vending, the paradigm left behind by Borders leaves bigger questions for back-to-the city devotees.

Some definitions are in order. “Third place” is a decades-old term championed by sociologist Ray Oldenburg for venues which bring people together in the tradition of the American colonial tavern or general store. The idea remains central to urbanist thinking, and describes those places, other than home or work, where we gather, debate and trade. “No net loss” is a term borrowed from the vocabulary of wetland conservation, and allows for replacement of lost assets with equivalent resources.

“No net loss” is the essence of sustainability.

In the last decade, as forms of home and work evolved, conceptions of third places changed as well—from larger footprint commercial spaces such as Borders, to mid-size bookstores (e.g. Third Place Books), to back-to-the-commons public spaces and the pop-up agora. Street food vending is somewhere in the mix as an expanded place of ambience and employment—and to all but certain bricks and mortar restauranteurs—a likely urban benefit.

In response to the Borders news, some pundits, like Josh Stephens in Planetizen, have called for a better, non-Walmartian reinvention of the bookstore. In his view, big boxes—even when urban— destroy Mom and Pop purveyors. Amazon and Kindle aside, he makes a good case for a new, post-recessionary wave of independent urban bookstore startups. For those bookstores, I hope that he is right.

But as to third places—and I am going to assume that “big books” uses can play such a role—there is something bothersome about the final demise of Borders’ urban core locations. While perhaps an opportunity for the independent competitor, what of the potential loss of third place uses in high-value urban downtowns?

Will the prime square footage occupied by Borders have similar, third place potential once reclaimed? Will replacement uses provide the equivalent, fusion business purposes of books, coffee, lecture and song?

Last week, CNN Money was also abuzz with the the re-realized location efficiencies of heading back downtown. In that spirit, let’s hope that downtowns retain dedicated uses of value to those soon to arrive.

Both the private market and public policymakers should work together on the potential prize of livability: assuring the sustainable, no net loss of square footage devoted to urban third places.

All images composed by the author.