the elusive reality of “places” echoing places

Living is easy with eyes closed
Misunderstanding all you see
It’s getting hard to be someone
but it all works out
It doesn’t matter much to me

–Lennon and McCartney, Strawberry Fields Forever

Sometimes, as illustrated in photographs of Las Vegas, the purpose of place is at first unclear. At those moments, forgotten admonitions of legendary critics such as Ada Louise Huxtable can help refresh our understanding.

Writing in the New York Times in 1997, Huxtable cast a discerning eye on what she saw as increasingly augmented, synthetic and engineered American placemaking, premised on “[t]he remarkable marriage of technologically based and shrewdly programmed artificial experience with a manufactured and managed environment”.

“The dream of pedestrianism, so valiantly and fruitlessly pursued by planners who have looked to the past and overseas for models of historic hill towns and plazas”, she wrote, “has been aggressively naturalized; the social stroll has become a sensuous assault”.

In the intervening years, have we grown towards greater authenticity? Arguably, a new, pervasive focus on sustainability and alternative modes of transportation has broadened awareness and approach.

Whatever the answer, looking toward the New Year, there is no harm in revisiting Huxtable’s frame of reference, along with associated imagery.

Consider the risks of places with a purpose only to provide–without more–an illusion of places where we may want to be.

urbanism chasing utopia

Generally speaking, the description of any Utopia that involves many details is apt to be an unconvincing way to present a principle which can be applied effectively in practice with immense flexibility as to details…
(Frederick Law Olmsted, Jr. to Henry James, July 10, 1924, Papers, Regional Plan Association, Cornell University).

There is little doubt that a cadre of government, activists, academics and popular media are moving forward with fine-tuning today’s effort to reinvent cities in new contexts, with specific lists of attributes and goals. Among the inevitable focal points of any prescription: walkable, mixed-use communities with live-work proximity, green and sustainable features.

But the age-old dance of human and machine provides considerable fodder and fascination from history, including the risks of indiscriminate cliché versus social and market implementation realities.

The Vision, Chasing Utopia

In the 1920’s, planners in the New York region wrestled with how to re-plan cities and suburbs — “community planning”– amid the ascent of the automobile. Like today’s urbanists, they sought to educate decision-makers and ordinary citizens about compact development practices.

They had good ideas, inherited from Garden City thought, planned, compact industrial towns and utopian communities, which by and large have withstood the test of time

Like today, planning activities of a century ago sought improved residential quality, including a scheme which correlated scaled streets according to use, local stores, the community school, parks, playgrounds, open space, and social interaction among neighbors.

Some even thought about how to sell the message, and the intended audience for the neighborhood focal point. For instance, Shelby Harrison characterized the then-nascent neighborhood unit studies of his colleague Clarence Perry at the Russell Sage Foundation:

We need to reach large numbers of citizens who are not thinking very much in social or planning terms—among them builders, real estate developers, and local civic leaders. It won’t be so familiar to them, and the line of thought will have to be presented in some detail if the idea is to be made clear.
(Shelby Harrison to Thomas Adams, December 1926, Papers, Regional Planning Association, Cornell University.)

Voices from History

These principles were later criticized for oversimplicity, “architectural determinism”, and what we would today call a lack of concern for social equity. The community planning tradition attempted to incorporate the social cohesion observed in successful organic communities into new areas, assuming that such cohesion came with the provision of successful communities’ physical facilities. With the provision of churches, local stores, and other structures at the community level, the thought leaders of the time assumed all else would follow.

British sociologist Maurice Broady said it best in 1966. Architectural determinism was given credence in the neighborhood unit, he explained, not because it could be shown to be valid, but because it was hoped it would be so.

Broady elaborated on the British case, where the cohesion observed in low income areas was attempted in planned communities:

Of course people do meet each other and chat in pubs and corner shops. But not all pubs and corner shops engender… neighborliness. It is true that neighborliness is induced by environmental factors. Of these, however, the most relevant are social and economic rather than physical.
(Maurice Broady, “Social Theory in Architectural Design,”Robert Gutman, ed., People and Buildings, (New York: Basic Books, 1972), p. 174.

In 1952, the especially perceptive Catherine Bauer summarized how early planners often failed to understand the broader forces at play in the urban development process, or innocently overlooked the consequences of their actions:

What we failed to see was that the powerful tools employed for civic development and home production also predetermine social structure to such an extent that there is little room left for free personal choice or flexible adjustment. The big social decisions are all made in advance, inherent in the planning and building process. And if these decisions are not made responsibly and democratically, then they are made irresponsibly by the accidents of technology, the myths of property interest, or the blindness and prejudice of a reactionary minority.
Catherine Bauer, Social Questions in Housing and Town Planning (London: University of London Press, 1952), p. 25.

Implementation Today

Do we risk overselling smart growth concepts today, without taking heed of social and market realities? Absent large swaths of single-entity ownership, redevelopment of our current urban landscape is not easy—with limited raw land available for straightforward development without sophisticated mitigation solutions.

Today’s urban redevelopment is often beset immediately with particular expectations or requirements to help solve urban and regional problems such as affordable housing and transportation. As these are elements of cost, a developer must find a way to contribute to resolution of these issues with the allowances of the project pro forma. Allocation of funds towards provision of transportation and affordable housing infrastructure and/or mitigation must be balanced against design and constructability decisions (constrained site construction and demolition challenges, quality of building materials, lighting, etc.), allocations of uses, parking and open/street spaces and vegetation.

The bottom line? Today’s prescriptive goals for sustainable communities–not so different from those of the last century–require reality checks against the challenges of design, regulation and financing, and must be addressed at an integrated, practical level.

After all, as Olmsted said long ago, beware of selling implementation with Utopia.

defining provocative urbanism

provocative urbanism [pro·voc·a·tive ur·ban·ism] [noun]:  stimulating or controversial forms of urban community, which demonstrate vitality and human interaction reminiscent of traditional city life.

Amid today’s writing on cities, there is a theme afoot.  Something called provocative urbanism could define today’s excitement and communication about cities, as the focus of multiple articles, tweets, videos and lectures.

After all, we like cities when they work their magic of safe, dynamic and walkable multi-purposing, and provocative urbanism could aptly advertise such success.

No one has yet championed provocative urbanism among the many existing urbanisms of the airwaves. In particular, urbanism wordsmiths such as Yuri Artibise and Jason King haven’t kicked this tire (in fact, Yuri picked other monikers for his ‘P” Urbanism in his recent alphabetical list, starting with “paid”).

The Provocation

But just what are we provoking, and why and how?

Some of us are simply geeks about urban areas. Some see them as salvation—whether as city over suburb, or in the realm of economics, architecture, politics, law, transportation and health–or all together, in one of those silo-free nirvanas of sustainability, resplendent of both creative and contemporary buzz.

But a Google search for provocative urbanism produces surprisingly few results, and those which readily appear suggest an interesting theme: it is provocative to harken back to unplanned, spontaneous urban patterns in invoking our vision of the urban future.

In fact, one such Google result links to an essay on Richard Sennett’s The Uses of Disorder and champions urban complexity, randomness and conflict over prescriptive approaches that indiscriminately mandate technology (light rail) or policies (smart growth).

In an interesting, more structured parallel, Trent Noll has written recently in a Planetizen essay that the naturally occurring basics of placemaking (ie, comfort, variety, entertainment and walkability) have existed for time immemorial in successful cities, but today’s design challenge is a more purposeful implementation of such basics with a value-engineered mindset, to spur investment incentives for savvy developers.

At the center of provocation is the tension of imposition of order versus the wonders of a naturally changing city, often prompted by thematic catalysts and campaigns (e.g. Streets for All Seattle).

This tension is not new. Even in the 1920’s, colleagues of Clarence Perry critiqued his later well-known “neighborhood unit” approach in the context of the existing urban fabric of the New York region, then adapting to repercussions of automobile proliferation. Eminent Scottish town planner Thomas Adams wrote:

[D}iscussions… seem to suggest that neighborhood life is something that can be created. All city life is neighborhood life in some form. We should not discuss it as something that is non-existent and can be brought into being, but as something that exists in forms that need to be changed, improved and better organized. (Memorandum, Adams to Perry, January 23, 1928, Papers, Regional Plan Association, Cornell University).

Communicating the Provocation

There is something about the human condition that celebrates successful community, where and when we can co-exist safely, in a mutually supportive way. This especially rings true when this community can be conveyed through media that inspire the senses, much like the original experience of “being there”. As implied above, perhaps this celebration is most provocative when it occurs spontaneously, something seen more often in organic old world environments than in the new.

So, ironically, perhaps we wish to celebrate the successes of the unpredictable and disjointed as much as the successes of the prescriptive and planned. Unintentionally or outright, we often dwell in the incredible irony where the prescriptive and planned achieve what used to occur naturally.

Today, provocative urbanism can be communicated simply and democratically, which, frankly, adds even more provocation. With the wonders of technology and the grassroots web, we can now instantly connect around the world, and immediately display that the urban vernacular can be simultaneously multicultural and timeless, and that the two dimensions of print can easily become sight, motion and sound. Witness Seth Sherwood in the New York Times on December 1:

Damascus loves to flaunt its age. It claims to be the world’s oldest inhabited city — replete with biblical and Koranic lore, Roman ruins, ancient Islamic edifices and Ottoman-era palaces. But that’s not to say the Syrian capital is stuck in time. Dozens of centuries-old mansions have been reborn as Mideast-chic hotels, and fashionable shops and restaurants have arisen in the ancient lanes of the Old City. Throw in a fledgling generation of bars and clubs, and the age-old metropolis has never looked so fresh. [emphasis added]

In summary, today’s organizing institutions of land use–constitutional precepts of private property, or a zoning code or judge’s ruling–can be spun through time and space into a prospective dictionary term that adds even more color to the already crowded urban lexicon.

This article was authored as the introduction to a presentation, “Vignettes of Provocative Urbanism”, which will take place Thursday, December 9 in Seattle. Learn more via Great City, here.

evolving aesthetics of the desert: form and function in Abu Dhabi

myurbanist correspondent Fiona Cox (@coxlaw on Twitter) reports from the United Arab Emirates with first-hand perspectives on an evolving cityscape:

City centers, thriving urban regions and cultural hubs were far from the Abu Dhabi of a century ago–the dominant features of the place were tents or huts in a desert. But six decades later, shortly after the United Arab Emirates declared itself a nation, there was an opportunity to emerge as a new place, and embrace the best of everything worldwide: culturally, architecturally, environmentally and aesthetically.

On close inspection, today’s Abu Dhabi reveals a melting pot, with most of the population consisting of expatriates and immigrant workers, and the majority of architecture reflecting a purposeful intent to be seen as an indisputable business center.

Each skyscraper has a function: the ground floor is made up of small businesses, such as restaurants, hardware stores, clothing shops and dry-cleaners. The ensuing floors are made up of either corporate businesses or residential living. Perhaps even more notably, mosques abound.

Ironically, the most striking element of the city is that buildings which one might consider “traditional” are absolutely exceptional. The Sheikh Zayed Mosque, for example, is unlike anything else. It is vast and beautiful.

Although each element of the mosque was made elsewhere (marble from Brazil, glass from Italy, clocks from England, carpets made from New Zealand’s wool and crafted in Iran), each such part merges into something quite extraordinary.

As a whole, this mosque leaves the observer yearning for more examples of traditional architecture.

With the imminent building of new international renditions of the Guggenheim and the Louvre in Abu Dhabi, the questions of form and function remain.

Will the urban design of the city continue to parlay a functional business center? Or will Abu Dhabi realize its potential to become a place of truly comprehensive aesthetic value?

re-visioning neighborhood and the city, then and now

Today’s efforts to recreate elements of the city, of whatever prescription of urbanism (e.g. “new”, “landscape” or “ecological”) often turn on issues once considered in design competitions long forgotten.

Central to such efforts, new or old, is the relationship of a city segment to the surrounding urban area and the role of public streets in the integration process between neighborhood and city.

A sometimes overlooked legacy can be rediscovered in the Chicago of 100 years ago, where a still-relevant competition once summarized by Lewis Mumford centered on integrating neighborhood housing with “markets, schools, churches, and other institutions that serve the local area rather than the city as a whole”.

In December 1912, the City Club of Chicago staged a competition for the design of a quarter-section of the Chicago grid. The effort was later documented by Alfred B. Yeomans, a Chicago landscape architect who edited the competition’s publication in 1916. He acknowledged new attention to the planned development of the local area premised on the increasingly comprehensive role of the street. He noted that the “purely mechanical extension of existing street systems is giving way to scientific methods of development based on a careful study of the probable economic, social and aesthetic needs of prospective inhabitants”.

The various entries stressed the fundamental role of the street in integrating city and neighborhood.

Several of the entries emphasized the role of the local street system and public open spaces. The first prize entry, by Chicago architect Wilhelm Bernhard, contained a community center and stressed deterrence of through traffic from surrounding Chicago. Arthur C. Comey, the second-prize winner, employed the English allotment garden within blocks, with houses facing inward, an intermediate street system for local use, recreation spaces, and buildings grouped about small parks.

Other entries took up more directly the question of integration with the surrounding city, thereby starting a debate on the worth of isolated communities at variance with the surrounding grid. This debate has never fully resolved, especially as modes of transportation expand, while contemporary thinking increasingly emphasizes the relationship and proximity of home to work.

G.B. Cone's Chicago competition entry. (Source: Yeomans 1916: 34)

In particular, landscape architect G.B. Cone noted that the proposed neighborhood was not destined to exist independent of Chicago’s entirety. He argued for retention of the gridiron throughout, foreshadowing today’s defenders of continuity within the grid and implying that the imposition of a curvilinear scheme would negatively isolate the community from the prevailing pattern of development. Nonetheless, he emphasized the use of interior-block open space and the community center.

W. Drummond's Chicago competition entry shows a bird's-eye view and a typical city block. (Source: Yeomans 1916: 37,41)

Similarly, William Drummond, a Prairie School architect and disciple of Frank Lloyd Wright, proposed grid-based “neighborhood units” (well prior to large-scale adoption of the concept by Clarence Perry and others) with allotment gardens and interior courts.

These designs were but a fraction of the Chicago competition’s entries. Yet they exhibited best the perceptive synthesis of reform ideals and site planning sensitive to the uses of the street within the new arena of the urban neighborhood.

In response to such efforts, the competition provided a “Sociological Review of the Plans” by Dr. Carol Aronovici, then director of the Bureau of Social Research of Philadelphia, and a lecturer on housing and town planning at the University of Pennsylvania. Aronovici cautioned that the new, local street plans within specific areas should not proceed without determination of “the relationship that this area is intended to bear to the whole”.

Aronovici, like many of today’s urbanists, saw virtue in the grid. He viewed the abandonment of the gridiron street system as a possible symptom of an “artificial and radical” attempt to set the planned community off from its surroundings. He urged the location of public and semi-public buildings on the
community’s periphery rather than grouped about local community centers, so as to preserve contacts with adjacent neighborhoods. Finally, he perceptively identified problems inherent in public regulation and ownership of inner block open spaces and saw the necessity of assuming community maintenance of public areas:

The whole question of “shut-in spaces,” whether they be parks, playgrounds or allotment gardens, is one that should be carefully weighed. The line of cleavage between public and private ownership, between public and private maintenance, should be sharply drawn. While I am heartily in favor of extending the bounds of public ownership, I am opposed to common ownership that is not coupled with common responsibility.

In the spirit of both deja vu and amnesia (concepts combined by American actor/writer Stephen Wright), the debates of the legacy Chicago competition continue, 100 years later, as the dialogue on streets and neighborhood-urban area integration lives on.


For more on the precedential Chicago Competion, see Yeomans, A.B., ed. 1916. City Residential Land Development. Chicago: University of Chicago Press.

This entry was adapted from Wolfe, C.R. “Streets Regulating Neighborhood Form”. Ch. 7. in Moudon, A.V., 1987,1991. Public Streets for Public Use. Columbia University Press. It was also republished in SustainableCitiesCollective on November 21, here.